The Pearl 6:5 - Not Understanding They Destroy


St. Ephrem's The Pearl - 6:5

By this would those who wrangle against our Pearl be reproved;
Because instead of love,
Strife has come in and dared to essay to unveil thy beauty.

It was not graven,
Since it is a progeny which cannot be interpreted.
Thou didst show thy beauty among the abjects
To show whereto thou are like,
Thou Pearl that art all faces.

The beholders were astonied and perplexed at thee.
The separatists separated thee in two,
And were separated in two by thee,
Thou are of one substance throughout.
They saw not thy beauty,
Because there was not in them the eye of truth.
For the veil of prophecy,
Full as it was of the mysteries,
To them was a covering of thy glistering faces:
They thought that thou wast other [than thou art],
O thou mirror of ours!
And therefore these blind schismatics defiled thy fair beauty.

Comments

Post a Comment

Popular posts from this blog

Is Theistic Evolution Orthodox?

Image
Everyday Theology or Speculative Theology? Eagle River Institute, I’m disappointed.  Your institute has produced consistent edifying lectures for the Orthodox Christian. Yet, you allow someone to present on Evolution as if this is the only sensible position for an Orthodox Christian.  It is not! The presentation is upsetting. Maybe you found the arguments edifying for the average Orthodox Christian, but please qualify it. This is a historical aberration and deserves to be contrasted in the light of the historic Christian position. This article stands as a counterpoint to the theistic evolutionary position held by Dr. Gayle Woloschak in her presentation at the Eagle River Institute in August. There are more episodes to come, and depending on their content, I may put together another response. First of all, I am not judging this person’s Christian faith and commitment to Christ and Orthodoxy.  I am not judging her piety or personal holiness. I am judging her ideas about th
Read more

4 Senses of Scripture

Image
Scripture is a critical element in the life of a Christian, but it does not take much effort to see the abuse and twisting that the Bible has endured at the hands of well meaning and not-so well meaning people over the centuries.   To protect against such error, the Bible should be read within the context of the Church.  This means many things but one aspect of context is a particular approach to reading Scripture.   This approach can be summarized as the Four Senses of Scripture.  From early times times, the faithful approached Scripture this way.  Faithful Jews prior to Christ used this method, and it became incorporated into the life of the Church from the beginning.   Later in history these 4 Senses were listed and categorized with helpful labels by St. John Cassian (360-435).  The labels stuck and have been used ever since.   What are they? Literal:   Another way of stating this is literary.  Obviously not every Scripture is meant literally.  Genre must b
Read more

The Problem of Orthodox Culture

Over the past months several Orthodox writers have taken up the topic of Orthodox culture and whether we can create one in this country.  Much of the writing flows out the pens of artists, so I am sure that this is a desire longing for an ethos where there is a richness of art seen in places like old Russia with majestic architecture, beautiful music and haunting works of literature.  I long for this too. What is the critical mass of people for such a culture to emerge?  Evangelicals have had this mass in America for some time, but only recently is there a serious arts movement bubbling up.  Rather than a culture of high art, I propose we are looking for community, and this is the base where we must start. The magnet that draws Americans into the Evangelical world, robust Catholic life, and even stranger American movements such as Mormonism is not theology, but community.  This is a place where you can enter and every part of your life is infected by it.  For these be
Read more