Everyday Theology or Speculative Theology? Eagle River Institute, I’m disappointed. Your institute has produced consistent edifying lectures for the Orthodox Christian. Yet, you allow someone to present on Evolution as if this is the only sensible position for an Orthodox Christian. It is not! The presentation is upsetting. Maybe you found the arguments edifying for the average Orthodox Christian, but please qualify it. This is a historical aberration and deserves to be contrasted in the light of the historic Christian position. This article stands as a counterpoint to the theistic evolutionary position held by Dr. Gayle Woloschak in her presentation at the Eagle River Institute in August. There are more episodes to come, and depending on their content, I may put together another response. First of all, I am not judging this person’s Christian faith and commitment to Christ and Orthodoxy. I am not judging her piety or personal holiness. I am judging her ideas about th
Scripture is a critical element in the life of a Christian, but it does not take much effort to see the abuse and twisting that the Bible has endured at the hands of well meaning and not-so well meaning people over the centuries. To protect against such error, the Bible should be read within the context of the Church. This means many things but one aspect of context is a particular approach to reading Scripture. This approach can be summarized as the Four Senses of Scripture. From early times times, the faithful approached Scripture this way. Faithful Jews prior to Christ used this method, and it became incorporated into the life of the Church from the beginning. Later in history these 4 Senses were listed and categorized with helpful labels by St. John Cassian (360-435). The labels stuck and have been used ever since. What are they? Literal: Another way of stating this is literary. Obviously not every Scripture is meant literally. Genre must b
Over the next several Sundays I will be posting St. Ephrem the Syrian's The Pearl. Here's a brief bio on Ephrem: Ephrem (or Ephren or Ephraim or Ephrain) of Edessa was a teacher, poet, orator, and defender of the Faith. (To English-speakers, the most familiar form of his name will be "Ephraim." It is the name of the younger son of Joseph, son of Jacob (see Genesis 41:52), and is thus the name of one of the largest of the twelve tribes of Israel.) Edessa (now Urfa), a city in modern Turkey about 100 kilometers from Antioch (now Antakya), was a an early center for the spread of Christian teaching in the East. It is said that in 325 he accompanied his bishop, James of Nisibis, to the Council of Nicea. Certainly his writings are an eloquent defense of the Nicene faith in the Deity of Jesus Christ. He countered the Gnostics' practice of spreading their message through popular songs by composing Christian songs and hymns of his own, with great effect. He is
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