God Behaving Badly? (part 4)
In response to questions about violence in the OT, here is a continuing series of several thoughts I have compiled. The title of the posts is taken from Evangelical Bible professor Dr. David Lamb's, God Behaving Badly. Here is part 1, part 2, and part 3.
7. A
conflict between the God of Israel and the pagan gods.
During ancient
times, every god was a local one. The superiority of your god above those
of your neighbor was your god's ability to defend you and help you conquer
territory. A god who could not defend his people or conquer their enemies was
no god worth worshipping.
We see
this when we read the book of Exodus in the plagues of Egypt. The
plagues are often seen as a judgment upon Pharaoh, and they were, but they were ultimately a
demonstration of God’s superiority over the Egyptian deities. Each plague
struck at the various realms of the Egyptian pantheon: the Nile, the sky, the
earth, the cattle, etc. Even the final plague
against the first-born struck at Egypt's living deity—the Pharaoh, proving that
the God of Moses was superior to the gods of the Egyptians.
Joshua’s
defeat of Canaan was a not only a military conquest between ancient tribes, but a victory of God above all the pagan gods. Why did Rahab and Gibeon turn from their
heritage and embrace Israel? Both knew
of the previous victories of Israel against Egypt and all those who came
against them in the wilderness, and were persuaded that the God of Israel must
be true and more powerful than their local deities. He was to be worshipped because He could
defend His people and conquer the gods of Egypt and their neighbors.
In every
battle that Joshua fights, divine aid is always present, subtly present in some
battles, dramatically evident in others. No warrior of Israel, no defeated opponent, no reader of these ancient stories, can escape the hand of God in every victory.
It is God's presence that establishes His superiority in the hearts of Israel, during the conquest and the generations to come, and in the midst of the inhabitants of Canaan, shattering the confidence they place in their own tribal gods.
to be continued...
to be continued...
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